{"id":347,"date":"2021-12-14T06:29:13","date_gmt":"2021-12-14T06:29:13","guid":{"rendered":"http:\/\/box5257.temp.domains\/~houghty5\/?page_id=347"},"modified":"2022-10-22T16:33:52","modified_gmt":"2022-10-22T21:33:52","slug":"cultural-feminization-a-bibliography","status":"publish","type":"post","link":"https:\/\/thoughtsofstone.com\/cultural-feminization-a-bibliography\/","title":{"rendered":"CULTURAL FEMINIZATION: A BIBLIOGRAPHY"},"content":{"rendered":"

An incomplete list, but maybe useful.<\/em><\/p>\n

<\/p>\n

The idea that women, on average compared to men, think differently, behave differently, and vote differently, is not a new one. What I think has some originality, though\u2014certainly it seems to have been too hot, as recently as a few months ago, for any MSM or MSM-adjacent editor to handle\u2014is the idea that women, especially by entering culturally influential professions en masse<\/em> since the 1960s, have transformed Western societies: pulling them leftward and introducing political correctness, etc., but more precisely feminizing<\/em> them, with arguably dire implications for Western civilization.<\/p>\n

In case it\u2019s useful to others writing in this area (and because like most creative people I crave credit), I\u2019ve listed some of my relevant works in this area\u2014and all the ones I\u2019m now aware of from other writers.<\/p>\n

From me<\/strong><\/p>\n

2011\u00a0\u00a0\u00a0 \u201cThe Demise of Guythink<\/a>\u201d<\/p>\n

An old blog post, and my first and probably briefest expression of the cultural feminization hypothesis. Inspired by something controversial Jeremy Clarkson said, and also by the Larry Summers controversy which I would later write about in more detail.<\/p>\n

2014\u00a0\u00a0\u00a0 \u201cMotherland<\/a>\u201d<\/p>\n

Also an old blog post but a much longer, more discursive account of the hypothesis. Most of the pieces I\u2019ve written since then have been, for the most part, compressed versions of the ideas expressed here.<\/p>\n

2014\u00a0\u00a0\u00a0 \u201cNo Country for Men<\/a>\u201d (Return of Kings<\/em>)<\/p>\n

I got this published on Roosh V\u2019s Return of Kings<\/em> website (under a pseudonym I no longer use).<\/p>\n

2019\u00a0\u00a0\u00a0 \u201cThe Great Feminization<\/a>\u201d<\/p>\n

Essay on a new website, not using my real name\u2014a relatively brief version of the cult-fem theory, with a bit at the end about testosterone levels and fertility that is probably somewhat relevant, though not really central to the theory. I started the website and placed the essay on it because I had offered a version of the piece to two or three conservative webzines, with no luck.<\/p>\n

(Tyler Cowen linked to this essay in his Marginal Revolution blog two and a half years later, prompting a flood of readers.)<\/p>\n

\"\"<\/p>\n

2019\u00a0\u00a0\u00a0 \u201cThe Day the Logic Died<\/a>\u201d<\/p>\n

A fuller account of the 2005 Larry Summers \u201cintrinsic aptitude\u201d controversy\/hysteria, with some cult-fem theory. If you read just one of my essays, make it this one<\/span>. A favorable reference to this in a tweet from @toad_spotted, some weeks after it was posted, induced many thousands of people to read it\u2014and the \u201cGreat Feminization\u201d piece—and encouraged me to keep writing.<\/p>\n

2020\u00a0\u00a0\u00a0 \u201cGirl Power<\/a>\u201d<\/p>\n

Some cult-fem theory here, touching on women\u2019s greater ability to form networks\/coalitions, especially to cancel (or prosecute) men. Mainly, though, this was an examination of #MeToo-type cases against the historical background of hysterias including medieval\/early-modern convent hysterias, Salem, modern recovered-memory case epidemics, etc.<\/p>\n

2021\u00a0\u00a0\u00a0 \u201cPink Shift<\/a>\u201d (The American Mind<\/em>)<\/p>\n

Short piece summarizing the theory—thanks again to James Poulos & Co. for publishing it.<\/p>\n

2021\u00a0\u00a0\u00a0 \u201cThe Critical Mass Problem<\/a>\u201d<\/p>\n

More on the apparently superior female ability to form networks and transmit social contagions, as a general source of political\/social instability. \u201cThe Great Awokening\u2019s transformation of big institutions reflects not only the general fear of personal cancellation within these institutions but also the \u2018critical mass\u2019 of susceptible women who work in them.\u201d<\/p>\n

 <\/p>\n

Other writers<\/strong><\/p>\n

My initial online searches using keywords like \u201cfeminization\u201d were curiously uninformative (a lot of stuff on trans medical issues), but after Tyler Cowen linked to my \u201cGreat Feminization\u201d essay two months ago, I started digging again. I\u2019m sure this is still a very incomplete list.<\/p>\n

Note that Cowen himself has written<\/a> about feminization in occasional columns and blog posts, going back at least a few years.<\/p>\n

1985\u00a0\u00a0\u00a0 The Feminization of America<\/em><\/a> (Elinor Lenz & Barbara Myerhoff)<\/p>\n

The authors \u201cenvision the emergence of a new `feminized\u2019 America, a society made more human, less destructive, and more compassionate by women’s nurturing and integrative influences in all walks of life.\u201d<\/p>\n

1987\u00a0\u00a0\u00a0 \u201cThe Feminization of the American Left<\/a>\u201d (James Neuchterlein, Commentary<\/em>)<\/p>\n

Contrasts modern leftism with the more masculine leftism of yore. \u201cFeminization, as understood here, suggests the establishment of traditionally feminine virtues (those normally associated with the private realm) as norms of behavior for public life. It indicates an ethic of noncoercion, a preference for emotion over rational analysis and for noncompetitive modes of social interaction, a focus on being rather than doing and on interpersonal relations as the primary preoccupation of the good life.\u201d<\/p>\n

1990\u2014present\u00a0 Sexual Personae<\/em><\/a> and other works (Camille Paglia)<\/p>\n

Though never really in a systematic way, as far as I know, Paglia has frequently made references to issues that relate to cultural feminization. For example, in a short essay<\/a> on #MeToo in 2018: \u201cThe big question is whether the present wave of revelations, often consisting of unsubstantiated allegations from decades ago, will aid women\u2019s ambitions in the long run or whether it is already creating further problems by reviving ancient stereotypes of women as hysterical, volatile and vindictive.\u201d<\/p>\n

1998\u00a0\u00a0\u00a0 The Feminization of American Culture<\/a><\/em> (Ann Douglas)<\/p>\n

Not as relevant as its title suggests. Douglas argues that in the late 19th<\/sup> century American literature became \u201cfeminized\u201d with \u201cbooks that idealized the very qualities that kept [women] powerless: timidity, piety, and a disdain for competition.\u201d<\/p>\n

2006?\u00a0 \u201cWhen Did We All Become Women?<\/a>\u201d (Kathryn Robinson, Seattle Weekly<\/em>)<\/p>\n

\u201cThink of values like nurturing and caring, emotion and sentimentality, connection and community, passivity and submission, vanity and appearance, cooperation and equality, openness and access, manipulation and influence. These are the values on the ascendancy in our public and private lives.\u201d Robinson covers the ground pretty well, and projects the same sense of awe that I had when I started to perceive the significance of this unprecedented cultural development. (Her piece may have been buried in the search rankings until Cowen linked to it<\/a> a few months ago. Also, the 2006 date attached to the article may have been the date of uploading to the web, not the original magazine publication date.)<\/p>\n

2009 \u201cThe Education of a Libertarian<\/a>\u201d (Peter Thiel, CATO Unbound<\/em>)<\/p>\n

Within this essay by the then-not-so-well-known tech billionaire and libertarian evangelist is a recognition of at least one aspect of cultural\/political feminization: \u201c. . . I no longer believe that freedom and democracy are compatible,\u201d Thiel wrote. \u201cThe 1920s were the last decade in American history during which one could be genuinely optimistic about politics. Since 1920, the vast increase in welfare beneficiaries and the extension of the franchise to women\u2014two constituencies that are notoriously tough for libertarians\u2014have rendered the notion of \u201ccapitalist democracy\u201d into an oxymoron.\u201d<\/p>\n

***<\/p>\n

Author\u2019s note:<\/em><\/p>\n

I\u2019d appreciate it, reader, if you would link to my essays on cultural feminization (or otherwise cite them) wherever you see this topic being discussed. I\u2019ve been writing about \u201ccult-fem\u201d for more than a decade\u2014which, as far as I know, is much longer than anyone else. Some of my essays have circulated widely<\/a><\/em> in recent years, and I\u2019ve even placed one<\/a><\/em> in a moderately well-read webzine. I like to think that my contributions have helped seed what is becoming an important public discourse. Yet those contributions of mine are almost never acknowledged by the better-known opinionators who have ventured into this realm in the last year or so. Being pseudonymous and writing principally from a personal website seem to have left me in the unhappy state of being \u201cmuch read but seldom cited.\u201d (I discuss the general problem of citation in the Internet age in my short essay \u201cThe Tree of Knowledge<\/a><\/em>.\u201d)<\/em><\/p>\n

Also, though I don\u2019t charge a subscription to this website, or put ads on it, or even solicit donations, you could buy a copy of my e-book (see image below, linked to its Amazon page) if you\u2019d like to support my writing.<\/em><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

An incomplete list, but maybe useful.<\/p>\n","protected":false},"author":1,"featured_media":355,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[11,2],"tags":[],"_links":{"self":[{"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/posts\/347"}],"collection":[{"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/comments?post=347"}],"version-history":[{"count":5,"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/posts\/347\/revisions"}],"predecessor-version":[{"id":709,"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/posts\/347\/revisions\/709"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/media\/355"}],"wp:attachment":[{"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/media?parent=347"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/categories?post=347"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/thoughtsofstone.com\/wp-json\/wp\/v2\/tags?post=347"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}